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Annex Abkhazia and South Ossetia for Russia, because we need southern territories. eduard limonov

Authentic Script Rough Regular

Every movement that seeks to enslave a country, every dictatorship or potential dictatorship, needs some minority group as a scapegoat which it can blame for the nation's troubles and use as a justification of its own demands for dictatorial powers. In Soviet Russia, the scapegoat was the bourgeoisie. ayn rand

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Authentic Script Rough Regular
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Authoritarian state capitalism, seen today in China and Russia. While both countries have introduced elements of a market economy, private companies there operate side-by-side and at a significant disadvantage to state owned entities favored by government regulators. This mixed economy is not paralleled on the political side. What is emerging is an increasingly authoritarian political system with decreasing space for civil society, free media, and dissent. This model is attractive to authoritarian leaders around the world who see it as way to maintain power while still growing their economies... We are also seeing a diffusion of power and competition at the nation state level. This competition comes not just from Russia and China, but also from emerging countries like Brazil, India, Indonesia, and the other ASEAN states. These states are also beginning to organize themselves into structures outside of and somewhat in competition. stephen hadley

The quick brown fox Jumps over the lazy dog

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Slavery as an institution still exists today, although it's practice is mostly restricted to Islamic cultures. It also has taken many forms throughout history. In czarist Russia for example, serfs were regarded as being 'part of the land'. If a parcel of land or an estate changed hands between owners, the serfs who lived-upon and worked that land went with it. They were not legally allowed to leave and go elsewhere, and rarely permitted to seek other occupations. Regardless of the details of how slavery was legally managed from one culture to the next, the defining principle was always the same. As a slave, your labor belongs to someone else, and can be compelled. This recalls the very definition of liberty. Does your labor belong to you, or does someone else have the 'right' to either take the product of that labor, or compel you to perform it? There may be varying degrees of this claim to your labor, but the crucial point is this, if it is the right of someone else to decide how much of your labor they own, they effectively own all of it. How much of your labor they avail themselves of is entirely up to them. greg conterio

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